Archive for December, 2011

Dave McClurkin – funeral arrangements

Friday, December 30th, 2011

Service of Thanksgiving, Wednesday, January 4th 2012.

Visitation – Robert Ruggle Funeral Home, 617 King Street N. Waterloo

Monday evening from 7 – 9 p.m.

Tuesday afternoon from 2 – 4  and evening from 7 – 9

For times see www.robertrugglefuneralhome.com

9:00 a.m. Burial at Parkview Cemetery, 335 University Avenue E. Waterloo – anyone who wishes to come is welcome.

10:30 Service of Thanksgiving, Creekside Church,  660 Conservation Drive, Waterloo

12:15 Light Lunch served at Creekside

“Dave (McClurkin) has gone to heaven”

Friday, December 30th, 2011

Gladys called early this morning (December 30th 2012) to say that “Dave has gone to heaven”.

Dave has been such a supportive brother to me at VMC for the last ten years it’s hard to imagine life without him.

Gladys has been with Dave constantly since he entered hospital on Wednesday afternoon. Dan, their son who lives locally has also spent a great deal of time at the hospital. Deb & Jeff will be flying from Australia over the weekend and I haven’t heard about David but presume he will be coming from Greece as well.

Dave loved the Lord, loved His Word, loved to teach it and loved to discuss anything and everything related to his God who loves prodigals. And he loved his wife Gladys! He was very expressive about his affection and respect for her.

As you can imagine, funeral arrangements still need to be made. We are having a preliminary meeting this afternoon and when the arrangements are completed we will put them on the VMC web site www.vision-ministries.org

Losing Dave is a huge loss to us. But he is with Christ which is far better

PLEASE PRAY

Thursday, December 29th, 2011

Dave McClurkin is in Critical Condition at Grand River Hospital, Kitchener

Thursday, December 29th, 2011

Dave McClurkin in critical condition – Gord Martin

Good morning,

Yesterday morning (Wednesday, December 28th) Dave McClurkin went for a walk in the nearby conservation area with his wife Gladys. At around 10:00 a.m. Dave slipped on some ice and had a hard fall, striking his head on the ground. He got up and seemed ok; they continued their walk, had lunch and were planning to have their neighbours over later in the afternoon.

Around 4:30 he was unable to speak clearly and was rushed to hospital. A CT Scan showed that there was massive bleeding from within the brain. He has not regained consciousness and the doctors told us there is nothing they can do. They said that even if he regained consciousness he would never be able to speak or function normally again. The respirator has been removed, though he is still on oxygen. His breathing is stable.

Gladys and their son Dan are with him. Their son David in Greece and their daughter Debora in Australia have been notified.

Please pray for Dave. It would require a major miracle for him to recover. And pray for Gladys and the family too. It’s a huge shock for them as well as for us here at VMC and also at Cambridge Community Church where Dave has been the teaching pastor for the past 12 years.

It’s hard for us to imagine life without him!

His “annual life verse” which he was prepared to present at Cambridge on Sunday January 1st is Jeremiah 29:11 For I know the plans I have for you,” says the LORD. “They are plans for good and not for disaster, to give you a future and a hope.

We are before the Lord in prayer – and in shock, Gord

Beating Your Head Against A Wall

Thursday, December 22nd, 2011

Beating Your Head against a Wall
It’s not the most inspiring metaphor for pastoring, but truth be told, that was the first picture that came to my mind when I thought about being a pastor. For twenty years I worked in a ministry with university students, and sometimes people would ask me, “Mark, why don’t you become a pastor of a church?”

“Why? Because I don’t like beating my head against the wall.”

I would go on to explain that one of the things I loved about student ministry was that those I worked with were at a point in their lives when they were so open to change. It seemed to me that pastors had a much harder assignment; so often they were trying to convince those who didn’t want to change, to change.

Turns out, I’ve been a pastor of a church for nearly ten years now, and I’m very happy to report that there are no deep scars, bruises or contusions on my forehead. I have been happy to discover that human beings are by nature more malleable, at any age, than I had imagined. I’ve also been fortunate to land in a community that is mercifully free of a lot of the intransigence and small mindedness that can make the life of a pastor severely testing.

But my community isn’t perfect. By times, I’ve been exasperated – with people who can never get enough of my time or attention, with people who do hang on ferociously to “the way things used to be”, with people who seem wilfully stuck in ruts that become a slow form of suicide for them, and for the people who love them.

Beating one’s head against the wall can feel like part of the pastoral calling. I would guess that there are times for all of us when we get deeply frustrated with the people we’ve been called to serve and lead and love.

One of the insights that has taken me through some of these seasons of frustration comes from Archbishop Francois Fenelon. Fenelon lived in 18th century France. He was Archbishop of Cambrai, called to serve in a time of great turmoil in the Catholic Church. Fenelon was a deeply spiritual man, and no doubt at times he was asked just how he was able to maintain his wits, and his hope, as he tried to give leadership to a church and to a royal court that was so worldly and so fraught with dissension and division. In one of his spiritual letters of counsel, Fenelon writes that his exasperation with his diocese was always tempered by another intimate reality that he knew all too well, namely, “I am a large diocese to myself, more overwhelming than the external one, and which I am unable to reform.”

Frustrated with our external dioceses? Then let’s take a few minutes to reflect on how resistant we can be to God’s will and ways in our own inner lives. How can we dare be exasperated with those we serve when in fact our own inner lives are every bit as unruly and difficult to manage or change as any community of God’s people?

In another letter Fenelon notes that we all have a tendency to be tender and forgiving toward our selves, but hard and demanding of others. Too true! And again our leap to the judgment of our congregation or of certain people in our congregation always needs to be tempered, even corrected, by the realization that too often we’re the people Jesus had in mind when he confronted those who focus on the splinter in another’s eye when they had a log in their own. The Archbishop’s insights have stuck with me. They’ve been really helpful. Maybe an integral part of the pastoral calling is to learn to be as patient with our congregation’s weaknesses and contradictions as God is with ours.

Mark Harris is the senior pastor at Grace Chapel in Halifax, N.S. He taught high school for a few years and was involved in student ministry with Inter-Varsity Christian Fellowship for twenty years. Mark did theological training at Acadia Divinity College and Regent College. A passionate Detroit Red Wings fan, Mark also loves to read novels and to listen to a wide range of music. He is the author of three books, including The Light that Lives in Darkness (Gaspereau Press, 2006).

Ideas Everywhere!

Wednesday, December 7th, 2011

Ideas Everywhere
If you change or modify your work very often, you end up moving a bunch of stuff. Once I got fed up with moving all the things in my office when we were relocating from Waterloo, ON to Calgary. It seems like that was yesterday, but it was way back in 2004 (and we’re now living in central Canada, again).

I heaved them without opening them
I can clearly remember taking three full boxes—two standard-size cardboard legal file boxes, plus a container about twice that size—didn’t even open them, but just walked them down the hallway of Lincoln Road Chapel, lifted them over my shoulder, and heaved them into the steel garbage bin at the edge of the parking lot.

Those boxes were what I called “idea” files. I had been throwing cool things into them for a half-dozen years: newspaper articles, lines of poetry, words from someone else’s presentation scribbled on scraps of paper, a single panel torn from an advertising brochure, found art objects, etc. I had thought that most of the ideas would end up in presentations – sermons and other talks.

Approach life in an open-eyed way
Over the previous seven years I had taught communication to nearly a dozen and a half MBA classes at Wilfrid Laurier University. One assignment I gave was for students to create idea files of their own. I was trying to get them to approach life in a more open-eyed way—to see that there are interesting things all around that can be used to help us communicate in more interesting/clear ways. And of course, ideas aren’t just tools; a surprising number of viral jokes that you get in an e-note, are somehow “true” (the e-mail items that had been printed and added to my idea files were one reason that electronic data had led to the opposite of a paperless office).

Ideafiles take over
My so-close-to-being-done-high-school-that-he-can-taste-it son Luke, recently shared some of the pictures on my nephew Ryan’s Facebook page – the pix are a kind of catalogue of “things I found in my Dad’s basement.” My brother Greg has a way cooler idea file than I ever did. He stored it up so that he could be a good elementary/junior high school teacher. I should get him to tour me through his crawl space and “rumpus room,” but I’m not sure both of us can be in the space at the same time. These are more like idea “rooms” – Greg never having had the benefit of a steel bin on the front driveway.

An Endless Supply of Good Ideas
Back to 2004: trashing those full boxes hurt, but it did happen; because I had finally realized that there is an endless supply of those good ideas and illustrations. This may surprise my wife and kids, or people who’ve had me preaching to them more than a few times. I realize that some of them suspect that I only have about ten “stories of my life.” That’s actually a different problem: I can only remember ten stories. On the other hand, the marketplace of ideas and pictures and metaphors and other-people’s-stories is rich and full and refilling all the time.

I was in Vancouver last Friday and Saturday, mostly to spend time with friends at University Chapel. I had early Friday morning breakfast at the Fairmont Hotel at Vancouver airport. This is a little better joint than most places I eat. Bacon and eggs for $20 instead of $3.99 (but great bacon and eggs – thanks again Alastair). And a nice fresh copy of the Globe and Mail to enjoy with my coffee. Here are two of four cool ideas I got from only 15 minutes with the Friday, September 23, 2011 edition, to remind me why I only keep one narrow idea file folder any more:

1. From the front page of Section L:
A kind of “in” media topic these days, is a piece titled: “Surprise. Singles drive community.” Apparently, “singles do more for their families and communities than married folks.” The article summarizes a researcher who has summarized the research. I immediately had two thoughts. The first is that we shouldn’t be surprised by this. The apostle Paul suggested that this was a key reason not to marry—so that there was time to do things for God and community; that in fact, people who don’t marry can focus on “the Lord’s affairs,” not on pleasing a spouse. It’s a part of the Bible I never liked much, but apparently Paul’s wisdom in this case is pretty well-supported by modern sociological studies.

My other thought is that it’s high time those of us who don’t like this news, or 1 Corinthians 7 for that matter, to shake our heads, and start seeing the single people in our family-oriented churches, as particularly valuable. We don’t, do we? We have them slotted in our minds as self-oriented and difficult to include, or maybe worse. But the facts apparently are that they “pitch in with their parents more than their married siblings do, they help their neighbours more frequently than their married counterparts do and they have more friends – and treat them better than marrieds do.” We should be chasing these people down, elevating them up, loving them like crazy, even just for the pragmatic reason of taking advantage of their work and strength at relationship. And of course we have better reasons than that.

2. From page R3 in Globe Arts:
The top of this page has a positive (three stars) review of Vera Farmiga’s (George Clooney’s “love interest” from Up in the Air), first directorial project, a move called Higher Ground. Looks like a film about faith and doubt, sounds like it finds the middle ground between treating belief with “an excess of reverence or too much mockery.” I haven’t seen the film (though I’ll make an effort), and it sounds like it won’t resolve in the completely wonderful warm “evangelical” (but maybe not very real) way that you find in Hallmark Hall of Fame presentations – and too many “Christian” films.

But the article reminded me once again how poorly read I am, when the reviewer quoted this wonderful line from Tennyson, that I might have heard before, but which is just beyond the edge of my memory. No matter, I removed the page from the newspaper, so can share this with you:

There lives more faith in honest doubt
Believe me, than in half the creeds

I know the fear that a young person’s doubt of carefully taught Christian beliefs can bring to a parent or a church leader. How can we help but want them to “just get it?” Couldn’t all of our kids have a rich grasp of faith (or rather the object of faith) without any questions? Well … probably not. God has no grandkids. And what real faith is, on that continuum between doubt and faith, isn’t all that clear anyway. I mean, is faith the complete absence of doubt? Is doubt the complete absence of faith? Jesus’ reaction to the man who told him to “help thou mine unbelief” was to grant the request for healing. Which makes me think that Jesus would have understood Alfred Lord Tennyson’s lines pretty well. I certainly understand the poet, and will continue to live my life, and shudder as I hope my kids do the same, inspired by one of the mantras of my life: I assume the value of doubt.

Of course there were two other great things from my quick dip into the Globe. But not for today. And there will be a great idea from some other source tomorrow–the richness of God and his mind just spilling out everywhere.

Jay Gurnett still loves being married to Marg. They have five kids and 7 grandkids (these are old people!). Jay spent about 5-10 years each as a newspaper reporter/editor, performing arts presenter, college/university professor, pastor. Nowadays he helps Vision Ministries Canada help new churches get started, spends some time drawing together an “incarnational organic community” in London ON, and flips houses with his son-in-law Andrew.
Jay has hung around university-aged people since he was one. New weird Christian communities and things are what interest him most.

Cultivating Interpretive Habits to Detect the Divine

Thursday, December 1st, 2011

Cultivating Interpretive Habits to Detect the Divine

In recent years, we have seen a dramatic increase in congregational efforts to seek justice and extend compassion to those who are the most vulnerable, marginalized, and forgotten in our communities. As we participate in our well- intentioned and cleverly designed initiatives, sometimes we make the mistake of thinking that our arrival establishes the presence of God among the poor. However the narrative of Scripture demonstrates that God goes before his people and prepares the way for mission. Wouldn’t we increase our effectiveness if we learned to enter the missional context seeking to identify the ways in which God is already present?

There is a team of people from our congregation that show up weekly at a local motel to serve a warm meal to those who have few other options for shelter. Residents include seniors, immigrants, prostitutes, convicts, drug users and dealers, those with addictions and many who suffer from mental illness. With a caring and generous spirit volunteers offer hospitality and friendship for some of the most neglected people in our city. Though ministry efforts have focused primarily on the provision of food volunteers are cultivating interpretive habits to enhance their capacity to discern God’s active presence. This is an exercise in waking up! It is about giving attention to the local, the ordinary, and the everyday.

Volunteers have been experimenting with new ways to “read” the world in which they are seeking to embody the gospel. What does this place tells us about mission? Are there elements of the natural or built environment that speak about kingdom life? Do the patterns life, daily routines, the way people interact reflect kingdom rhythms? Are there indications of God’s active presence among the stories of residents, signs that he is awakening faith, drawing people to himself? Missiologists note that this practice of paying attention is necessary for doing the work of local theology. You might say that it is a form of “cultural exegesis.”

It is difficult to listen if pragmatic concerns for religious results motivate these conversations. If our primary goal is to get people to come to church we will unintentionally shut down the kind of discourse that allows us to detect the divine. People can sense when they are being sold spiritual goods or manipulated for predetermined religious ends. People are listened into “free speech” only when they are valued as divine image bearers; when they feel loved and cared for; when they sense that it is safe to speak honestly without being condemned or having someone try to fix them.

Over the course of the experiment, volunteers gathered to share observations and insights from their encounters at the motel. As stories were shared and brought into dialogue with the narrative of Scripture, volunteers communally discerned how God might already be present at the motel, stirring up kingdom life. Out of this reflective work volunteers are asking “How is God inviting us to be his people in this place?” In time, these questions will lead to fresh theological understanding, new structures, and innovative mission.

Mike Stone has been the lead pastor at ForestView Church in Oakville, Ontario for fifteen years. He and his wife, Sharon, celebrated 25 years of marriage in Spring 2011. His thinking has been influenced by many authors including: Lesslie Newbigin, Darryl Guder, Alan Roxborough, Mark Lau Branson, Craig Van Gelder, Alan Kreider, Alan Hirsch, and Michael Frost. Mike is also on the Board of Directors for VMC